Archive for the ‘Syed Abdullah Shah Naqshbandi’ Tag
Hazrat Moulana Abul Kharat Syed Anwarullah shah Naqshbandi Mujaddidi Quadery died on 06th of January 2005 OR 24th Zeekada, 1425 AH. His Father was Hazrath Abul Barakat Syed Khaleelullah shah Naqshbandi Jaanaseen Abul Hasnath Muhaddith-e- Deccan and his Grand Father was Moulana Abul Hasnath Syed Abdullah shah Naqshbandi , alias Muhaddith-e- Deccan , at the age of 72 years, the world lost a great spiritual leader and a scholar. The funeral procession was the biggest of its kind in Hyderabad attended by about 12 lakh people, They are buried in Naqshbandi Chaman, Misri Gunj, Hyderabad. The Khalifa and successor of his mission is his TRUST NAME: “Hazrath Abdul Hasanat Syed Abdullah Shah Naqshbandi Mujaddidi Qadiri Muhaddith-e- Deccan(R.A)” Chart table & Religious TRUST ACT 1920,Registation No:40/2003 1/925 (SB)Book iv Identification Number 1513-129-40-2003 At Register Office Saroornager Hyderabad AP Indian
When his contemporary Shaykh Hadrat Sayyid Muhammad Badshah Husaini departed from this world on 25th of August, Hadrat Abdullah Shah predicted that he too would leave this mortal world in two days. His prediction came true. With his death on 18th of Rabi’ al-Thani, 1384 A.H or 1964 A.D, at the age of 92 years, the world lost a great spiritual leader and an eminent scholar. The funeral procession was the largest of its kind in the history of Hyderabad, attended by more than two hundred and fifty thousand people. He is buried in Naqshbandi Chaman, Misri Gunj, Hyderabad.
Apart from Zujajat al-Masabih, he has written various books on diverse subjects, right from Salaat to Sulook. The following is a list of his works:
1. Fadhail Namaz- On the excellence and blessings of Salaat.
2. Yousufnama- Known as Guldasta-e-Tareeqat as well. This is an exegesis (Tafseer) of the Surah Yousuf of the Holy Quran.
3. Qiyamatnama- On the trials and tribulations of the Day of Judgment.
4. Merajnama- On the heavenly journey (Meraj) of the Holy Prophet (Sallallahu alaihi wa sallam)
5. Miladnama- On the Milad of the Holy Prophet (Sallallahu alaihi wa sallam)
6. Gulzar Auliya- A brief introduction of the Elders of the Naqshbandi order of Tasawwuf.
7. Mawaiz Hasana, Volumes 1 and 2- The sayings and teachings of Hadhrat Muhaddith-e-Deccan.
8. Suluk-e-Mujaddidiya- A treatise on the teachings of the Naqshbandi Mujaddidi order of Tasawwuf.
9. Fadhail Ramadhan- On the excellence of the month of Ramadhan.
10. Kitab ul Muhabbat- A treatise on the love of Allah SWT.
His emotional attachment and sincere commitment to Allah and His Messenger was remarkably evident in all he did. He would spend most of his time in the service of Allah’s creations. He would begin his day early in the morning from the Fajr prayer. He would then patiently listen to his disciples. Next he would meet the public and attend to individual grievances till 9 o’clock in the morning. After Ishraq prayers, for breakfast and other personal needs, he would spare a few minutes. From almost 10 A.M to 2 P.M, he would have a separate session for women who either approach him for guidance or spiritual consolation. At 2 P.M he would return to the mosque for midday Zuhr prayer and until late afternoon Asr prayer he would be engaged in giving instructions and individual attention to his disciples, responding to miscellaneous requests for help, and so on. The time between Asr and sunset Maghrib followed by the Awwabin prayers, he would have dinner, attend to the letters addressed to him and dictate letters of advice. At 10 P.M he would go to the mosque for nightfall ‘Isha’ prayer and return home at around midnight. He would sleep for three hours. From 2 A.M till Fajr prayer he would be busy again with Tahajjud prayers. In short, he would rest for three hours and the rest of the 21 hours he would devote his time to the remembrance of the Lord and His creatures.
The Tomb of Hadrat Abdullah Shah Naqshbandi Qadiri in Hyderabad
At first he became the disciple of Hadrat Miskin Shah a famous Sufi of Hyderabad, India. Later, on the death of the latter, he approached Hadrat Sayyid Muhammad Badshah Bukhari, popularly known as Bukhari Shah Sahib, who was a renowned spiritual personality of that time. The latter practiced both the Qadiriyyah and the Naqshbandiyyah Sufi Tariqahs or paths. So long as his spiritual mentor was alive, whatever the climate would be, he would see him on daily basis walking about 4 miles to serve him in his mid-night special ritual prayers, the Tahajjud, assisting his spiritual master in performing the ablution and other prayer rituals. This practice went on for about 20 years until the death of his shaykh, Sayyid Badshah Bukhari. During the life-time of his spiritual master, Hadrat Abdullah Shah did not like to have his own spiritual disciples Murids. The number of disciples Murids in his own life time, however, reached in hundreds and thousands. He consistently followed the Hanafi school of jurisprudence and the practices of his spiritual master by initiating his disciples both in the Qadiriyyah and Naqshbandiya Orders.
Hadrat Abdullah Shah took immense care to adhere to the Sunnah in all his actions, sayings and writings. He was always eager to put into practice the teachings of the Prophet, recorded in the Sunnah.
Even while a student, he started teaching, in both formal and non-formal ways. At times this was in the form of adult education. Most of his audience consisted of elite and common people. He began his teaching career at the mosque named Ali Aqa at Husaini Alam, Hyderabad, and continued it uninterrupted till his last breath.
The well known Syrian scholar Shaykh Abdul Fattah visited Hyderabad and took ijazahs and asnad from Shaykh al-Allamah Abul Hasanat Abdullah Shah.
In keeping with the traditions of the then society, this young sufi didn’t attend any formal school for his education and training. He received his elementary education and lessons in Persian from his father; Logic and philosophy from Mawlana Mansur Ali Khan; the Qur’anic sciences and other subjects from Shaykh al-Islam Hafiz Anwarulla Khan Faruqi, the founder of Jamia Nizamia, jurisprudence from Mawlana Habibur Rahman Saharanpuri, and the science of Hadith and literature from Mawlana Hakim Abdur Rahman Saharanpuri.